Monday, January 24, 2011

ONAM

Onam  is the largest festival in the Indian state of Kerala. It falls during the first month of the Malayalam calendar 

which is Chingam (August–September) and marks the homecoming of the legendary King Maveli. The festival lasts 

for ten days and is linked to many elements of Kerala's culture and tradition. Intricate flower carpets, elaborate 

banquet lunch, snake boat races, Puli Kali, and the kaikottikkali dance all play a part in the festival.

Significance
Onam is an ancient festival which still survives in the Modern times. Kerala's rice harvest festival and the festival 

of rain flowers which fell on the Malayalam month of Chingam celebrated the annual visit from pathalam of the very 

noble Demon King Maveli. Onam is unique since king Maveli is revered by people of Kerala from prehistory.
According to the legend, Kerala witnessed its golden era during the reign of King Mahabali. Everybody in the state 

was happy and prosperous and the king was highly regarded by his subjects. He was that much highly regarded 

among the subjects that even the Gods under Indra became jealous of Mahabali, they approached Mahavishnu 

claiming that Mahabali is now equivalent to an Indra. Since a world with two Indras represents imbalance, 

Mahavishnu assumed the form of a dwarf: the Vamana avatara and tricked him to Pathalam, the Underworld. 

However, as Mahabali is equal to an Indra, he is to wait until the next Yuga where he would be the Indra. In the 

meantime, with the grace of Mahavishnu, Mahabali visits his people on an annual basis. Mahavishnu serves 

Mahabali as a gatekeeper in the world of Pathalam as the Lord himself serves his greatest devotees.
It is this visit of Mahabali that is celebrated as Onam every year. People including children celebrate the festival in 

a grand way and impress upon their dear King that they are happy and wish him well.
The rich cultural heritage of Kerala comes out in its best form and spirit during the ten day long festival. The most 

impressive part of Onam celebration is the grand feast called Onasadya, prepared on Thiruonam. It is a nine course 

meal consisting of 11 to 13 essential dishes. Onasadya is served on banana leaves and people sit on a mat laid on 

the floor to have the meal.
Another enchanting feature of Onam is Vallamkali, the Snake Boat Race, held on the river Pampa. It is a colourful 

sight to watch the decorated boat oared by hundreds of boatmen amidst chanting of songs and cheering by 

spectators and viewers.
There is also a tradition to play games, collectively called Onakalikal, on Onam. Men go in for rigorous sports like 

Talappanthukali (played with a ball), Ambeyyal (Archery), Kutukutu and combats called Kayyankali and Attakalam. 

Women indulge in cultural activities. They make intricately designed flower mats called, Pookalam in the front 

courtyard of the house to welcome King Mahabali. Kaikotti kali and Thumbi Thullal are two graceful dances 

performed by women on Onam. Folk performances like Kummatti kali and Pulikali add to the zest of celebrations.
Mahabali's rule is considered the golden era of Kerala. The following song is often sung over Onam:
                                  “maveli nadu vaneedum kalam,
                                   manusharellarum onnupole
                                   amodhathode vasikkum kalam
                                   apathangarkkumottillathanum
                                   kallavum illa chathiyumilla
                                   ellolamilla polivachanam
                                   kallapparayum cherunazhiyum
                                   kallatharangal mattonnumilla
                                   adhikal vyadhikalonnumilla
                                   balamaranangal kelppanilla"


(Translation)
                                  “When Maveli, our King, ruled the land,
                                   All the people were equal.
                                   And people were joyful and merry;
                                   They were all free from harm.
                                   There was neither anxiety nor sickness,
                                   Deaths of children were unheard of,
                                   There were no lies,
                                   There was neither theft nor deceit,
                                   And no one was false in speech either.
                                   Measures and weights were right;
                                   No one cheated or wronged his neighbor.
                                   When Maveli, our King, ruled the land,
                                   All the people formed one casteless races"


The legend
Mahabali was the grandson of Prahlad (son of Hiranyakashyap who was slain by Vishnu in his Narasimha 

Avataram). Prahlad, despite being an Asura, had great faith in Vishnu. Mahabali learned the act of love and devotion 

to Lord Vishnu as a child, from Prahlad.

Mahabali conquers the three worlds
Kashyapa had two wives, Diti and Aditi, who were the parents of the demons and the gods (Asuras and Devas) 

respectively. Kashyapa, who had gone to the Himalayas to do penance, on his return found Aditi weeping. By divine 

insight, Kashyapa instantly recognised the cause of her grief. He tried to console her saying that nothing happens 

in the world without divine will and people should go on doing their duties. He asked her to pray to Vishnu and 

taught her Payovrata, a ritual that has to be observed from the 12th day of the bright half of Karthika (Sukla-paksha 

Dvadasi). Since Aditi carried out the Vrata with a pious heart, Vishnu appeared before her and informed her that he 

would help Indra.
Alternatively, the Devas were very annoyed as Mahabali became the ruler of all the three worlds having defeated 

the Devas. Devas, the celestial beings, were annoyed and jealous. The gods approached Vishnu and asked for his 

help. Vishnu said to the Devas that Mahabali is doing good things to his subjects and is eligible to become sura 

(devas). You devas should not be jealous about that. Being jealous would make you asuras. Vishnu decided to test Mahabali.
In the meantime, Mahabali was performing the sacrificial rite of the Viswajith Yagam or Aswamedha Yagam on the 

banks of Narmada River. He also declared that he would give anything that anyone sought from him during this Yagam.

Vamana visits Mahabali
Vamana (blue faced dwarf) in the court of king Bali (Mahabali, right seated) seeking alms.
Taking advantage of the Yagam and Mahabali's declaration, Vamana (Mahavishnu disguised as a Brahmin) came to 

the Yaga-shala. As he approached them, the sages assembled there perceived the extraordinary effulgence form of 

the young lad. Mahabali went forth to receive the Brahmin boy with all traditional honours and gave him an eminent 

seat befitting the status of a holy person. With the usual courtesy given to the people who come to ask for help, 

Mahabali told him that it was his good fortune that Vamana had chosen to honour him with his presence. Whatever 

Vamana desired, Mahabali was ready to fulfill. Vamana smiled and said: "You need not give me anything great. It is 

enough if you give me that extend of land covered by three footsteps of mine".
On hearing him, Mahabali's preceptor, the Brahmin Shukracharya (a Daitya priest), who had visions of the future, 

told Mahabali that the one who had come to take alms from him was not an ordinary Brahmin but Lord Vishnu 

Himself having assumed this form. He advised Mahabali not to promise the lad anything. But Mahabali was a king 

who would never go back on his word, considering it sinful to do so. Shukracharya insisted that he should not fulfill 

the demand of Vamana as he had come to deprive him of all his possessions.


onappottan
Onappottan, in traditional costume is a custom in northern parts of Kerala. Onappottan visists houses during the 

onam and gives blessings. Off late onappottan has become a rare sight, confined to villages.
Mahabali, determined to honour the word given to Vamana, begged the pardon of his Guru for disregarding his 

advice. Earlier, while Mahabali was embarking on the war with Indra, he had prostrated at the feet of his preceptor, 

Shukracharya, and on his advice had he started the Vishwajith Yagam from which he secured some very powerful 

weapons. It was only because of Shukracharya's help that he was able to conquer Indra. Mahabali's refusal 

angered Shukracharya. He cursed Mahabali, saying: 'As you have not heeded your Guru's words, you will be 

reduced to ashes'. Mahabali was firm and replied: 'I am prepared to face any consequence but will not go back on 

my word'.

Mahabali's reign ends
Saying so, he asked Vamana to measure the desired three feet of land. All attempts of Shukracharya to dissuade 

Mahabali proved futile. Mahabali considered everyone who came to him for help as god himself and never refused 

them anything. Mahabali told his Guru: "Prana (life) and Maana (honour) are like the two eyes of a person. Even if 

life goes, honour should be protected. Knowing that the person that has come now is the Lord Himself, I should be 

the most fortunate one as the Lord, who gives everything to mankind, is seeking something from me." Mahabali 

gladly said that even if Vishnu himself were to come to his sacrifice and ask for anything, he would deliver it.


Vamana as Tri-vikrama (victor of the three worlds) triumphing over Bali
Vamana grew in size until he towered above the heavens. With one footstep, he measured all of the earth. With the 

second, he claimed all of heaven. There was still one foot of territory that Mahabali owed him. Mahabali requested 

Vamana to place the final step on his head as the third step of land, for he had no other left. Vamana did so and in 

doing so, pushed him down to Patala, the underworld (the kingdom beneath the earth).

Vishnu's blessings
For the devotion of this daitya, Mahabali, Lord Vishnu (Vamana) granted him rule over the underworld. It was also 

granted that he would hold the position of Indra for one Manvantara, thus fulfilling his devotee's desire (the office of 

Indra being a rotating position, changing every Manvantara).
As a last gift, Mahabali was granted permission to visit his subjects once a year. Thus, Keralites celebrate the 

Onam festival to commemorate the memory of the Great King Mahabali who would keep his promise to visit. 

Mahabali fulfilled his name as the great martyr for the sake of Truth ("Satya"). The name "Mahabali" itself means 

Great Sacrifice.
During Onam, the feast and festive mood of the people, dressed in their best, is considered reminiscent of the 

prosperous and truthful life of the subjects during Mahabali's flawless reign. People wear new clothes (Vastra) 

during Onam. The 'Vastra' also stands for heart. Thus the significance of wearing new clothes is about making the 

heart new by removing all bad thoughts and feelings. People forgetting their sectarian outlooks, join together to 

welcome the auspicious 'Thiruvonam' day.

Moral questions
It would seem unfair that Lord Vishnu punished Mahabali, who like his grandfather (Prahlada), was deemed one of 

the greatest devotees of Lord Vishnu, and a very just king. However, Mahabali is not considered penalized by 

Vishnu, since he was granted the blessings of Vishnu and his remembrance allowed to be observed for eternity by 

way of Onam. He was also given the opportunity to keep his head under Lord Vishnu's holy feet, thus allowing all 

his sins to be wiped away.
Also, by the grant of Vishnu, Mahabali will be the next (eighth) Indra during the time of the eighth Manu, Savarni 

Manu. Purandara is the current Indra.
It is believed that Mahabali became the greatest earthly devotee of Vishnu by sacrificing his kingdom to him.
Sura means a being with more positive thoughts and asura means a being with more negative thoughts. According 

to Hinduism, sura will become asura by entertaining negative thoughts and asura can become sura by entertaining 

positive thoughts. Mahabali, having been born into an asura was verily a sura, on account of his character and 

innate nature. To test Mahabali's altruism and unselfishness, the Mahavishnu has taken the form Vamana and had 

sent him to Patala, which Mahabali had accepted gracefully. Thus, Mahabali became sura or god and Onam 

symbolizes the advaitha principles of Hinduism.[citation needed]

The Ten Days of Celebration
Onam pookkalam

A typical onapookkalam
The celebrations of Onam start on Atham day, 10 days before Thiruonam. The 10 days are part of the traditional 


Onam celebrations and each day has its own importance in various rituals and traditions. Earthen mounds, which 


look somewhat like square pyramids, representing Mahabali and Vamana(an Avatar of Vishnu) are placed in the 
dung-plastered courtyards in front of the house and beautifully decorated with flowers. Known as ‘Onapookkalam’, 

it is a carpet made out of the gathered blossoms with one or two varieties of foliage of differing tints pinched up 

into little pieces to serve the decorator's purpose. It is a beautiful work of art accomplished with a delicate touch 
and a highly artistic sense of tone and blending. (In a similar manner North Indians make something called 

"Rangoli" which is made of powders of various colors.) When completed, a miniature pandal, hung with little 

festoons is erected over it.
Atham- The first day of Onam Celebrations
Onam starts with Atham day in the Malayalam month of Chingam. Its believed that King Mahabali start his 

preparations to descend from heaven to Kerala on this day. The day also marks the start of festivities at Thrikkara 

Temple (considered as abode of Mahabali). The Onam celebrations across the state, starts off with a grand 

procession at Thrippunithura near Kochi called Athachamayam. In olden days, the Kochi Maharaja used to head a 

grand military procession in full ceremonial robes from his palace to the Thrikkara Temple. After independence, the 

public took over the function and celebrated as a major cultural procession which kicks off the official celebrations 

of Onam. Elephant processions, folk art presentations, music and dancing make Athachamyam a spectacular event 

which is now aggressively promoted as a tourist event.
The traditional ritual of laying Pookalam (floral carpet) starts on Atham day. The size of pookalam on this day is 

called as Athapoo and will small which eventually grew day after day. Only yellow flowers will be used on this day 

and the design will be simple. Also the statues of Mahabali and Vamanan will be installed on the entrance of each 

house on this day.
Chithira- The second day of Onam Celebrations
The second day is marked off when a second layer is added to pookalam design with 2 different colours apart from 

yellow (mostly orange and creamy yellow). On this day, people starts cleaning the house-hold to prepare for the 

Thiruonam day.

Chodi- The third day of Onam Celebrations
The pookalam now will start growing in its size by adding new layers or designs with at least 4 to 5 different 

flowers. The day also marks the start of shopping activities. Onam is associated with gifting new clothes, hence 

from this day onwards people start buy new clothes and jewelleries.
Vishakam- The fourth day of Onam Celebrations
Vishakam is considered to be one of the most auspicious days of Onam. In olden days, the markets open this 

harvest sale on this day, making one of the busiest days in the markets for public. Today Vishakam marks the start 

of many Onam-related competitions like Pookalam competitions etc.
Anizham- The fifth day of Onam Celebrations
Anizham is one of the most important day in the Onam days as it kicks off the great Vallam Kali (Snake boat) at 

many parts of Kerala. A mock Vallam Kali is conducted on this day at Aranmula as a dress-rehearsal for the famed 
Aranmula boat race which will be held after Onam.
Thriketa- The sixth day of Onam Celebrations
By the sixth day, the public frenzy starts going on higher side. Most of the schools and public offices starts issuing 

holidays from this day onwards and people starts packing their bags to their native homes to celebrate the festival 

with their dear ones. The pookalam design will be very large by this time, with at least 5 to 6 new flowers types 

added to the original designs.
Moolam- The seventh day of Onam Celebrations
On the seventh day, the smaller versions of traditional Ona Sadya (Onam special buffet lunch) starts in many 

places. Most of the temples offers special sadhyas on from this day. Festivities include Puli Kali (Masked leopard 

dance) and traditional dance forms like Kaikotti Kali also performed in various functions. The official Government 

celebrations starts on this day with heavy illuminations in Thiruvananthapuram City, Kochi city and Kozhikode 

along with fireworks.
Pooradam- The eight day of Onam Celebrations
The day marks off with a major traditional ritual where the small statues of Mahabali and Vamana will be washed 

and cleaned and taken around the house as a procession. It will be later installed in the center of the pookalam 

smeared with rice-flour batter. The smearing is done by small children whom will be Pooradaunnikkal. From this 

day onwards, the statue will be called Onathappan.@
The pookalam design from Pooradam day onwards get much bigger and complex in design. Shopping will be one of 

the major activities as the public will be making final purchases for the great Thiruonam day.
Uthradom- The ninth day of Onam Celebrations
Uthradom is the ninth and the penultimate day of the festival of Onam. It is considered as Onam eve and celebrated 

in a very big way. The importance of this day is last minute extreme shopping frenzy called as Uthradapachal and is 

considered the most auspicious day for purchase of fresh vegetables and fruits along with other provisions from the 

Thiruonam day.
Uthradam is known as FIRST ONAM because it marks the day when King Mahabali descends Kerala and the 

traditional myths says that the king will spend the next four days touring his erstwhile kingdom and blessing the 

subjects. Due to this Urthadom is celebrated in a very pompous manner with larger pookalam and celebrations in 

household. The Urthada lunch is very famous tradition. Women normally cuts the first set of vegetables on this day 
that marks the celebrations of Thiruonam in each household and preparations for grand Onam buffet starts in 

evening of Uthradom day.
Thiruonam- The tenth day of Onam Celebrations
The final day of Onam that culminates the 10 days of Onam Carnival. The day is known as Thiru-Onam (Sacred 

Onam Day) also known as SECOND ONAM. Myth says, it was the day Mahabali was suppressed to underworld by 

Vamana. The day marks return of Mahabali to his fabled land (Kerala), as per the boon he received from Vamana to 

meet his subjects and bless them. Apart from this myth, this day is considered auspicious being birthdays of 

several temple deities like Vamana of Thrikkara temple, Sree Ppadmanabha Swamy of Thiruvananthapuram etc. 

Though a traditional Hindu festival, Onam today has emerged as a secular festival associated with harvest time of 

Kerala.
Activities begin early in the morning. People clean their house, smear the main entrance with rice-flour batter (a 

traditional welcome sign), take early bath, wear new clothes and distribute alms to needy. The eldest female 

member of each family presents clothes to all the members of the family. Special prayers and Masses are organized 

in temples, churches and mosques that highlight the secular nature of festival. Later a very special and the biggest 

of all days, Pookalam is prepared to welcome Mahabali.
The most important activity of Thiruonam is the grand Thiruona-Sadya, well known for being one of the most 

sumptuous feasts ever prepared by mankind. The level of sumptuous varies at each individual household, however 

every household tries to make as grand as possible as they can. The feast served on plantain leaves have more 

than 13 to 15 curries apart from other regular items. In hotels and temples, number of curries and dishes can go up 

to 30 for the feast. Whatever may happen no malayalee will miss the Grand ona-sadya. There is a saying in 

Malayalam that "Kanam Vittum Onam Unnanam" which means "We should have the Thiruvonam lunch even if we 

have to sell all our properties" which shows the importance of the grand lunch on the Thiruvonam day.
A fabulous display of fireworks turns the capital Thiruvananthapuram and Kochi into a veritable fairyland. 

Sumptuous feasts are prepared in every household. Even the poorest of the poor manage to find something for 

himself to celebrate the national festival in his own humble way.
The afternoon is marked with various traditional Onam games normally seen common in rural areas and those 

organized by resident associations, clubs etc. in large cities.

Post Onam celebrations

Normally Onam celebrations ends by Thiruonam. However two following days after Thiruonam is also celebrated as 

Third and Fourth Onam. The third Onam is called as Avvittom which marks the preparations of King Mahabali for his 

ascension to heavens. The main ritual for the day is to take the Onattappan statute placed in middle of Pookalam 

for past 10 days and immense in nearby rivers or seas. The pookalam will cleaned and removed and marks the 
pulikali

finale to the Onam celebrations. The day is also important, as it marks the great dance of lions, known as Puli Kali 

where men in costumes of lions, dances and make a procession around the town of Thrissur in large groups. The 

Puli-kali can marks the end of traditional Onam celebrations.
Fourth Onam is called as Chatyam which marks the birthday of one of the famous social reformer of Kerala, Sree 

Narayana Guru and celebrated as Narayana Jayanthi in his honour. The official government celebrations ends on this day with a mega dance festival in the capital city- Thiruvananthapuram.

Onam legacy
Thiruvathira Kali during Onam in Kerala
Onam comes in the month of "Chingam" which is the first month according to the Malayalam Calendar. People put 

flower mats in front of their houses, to welcome King Mahabali. There will be competition for the laying of flower 

mats; Keralites all over the world will be celebrating this ten days with pomp and gaiety. They wear new dresses, 

thirtuvathira kali
visit as many temples as they can, perform dances like Thiruvadhira kali Thumbi Tullal etc. to name a few.
Onam is celebrated with a focus on different cultural aspects at different places. Athachamayam- a cultural 

procession takes place in the royal town of Tripunithura near Ernakulam-Kochi, on the Atham day of Chingam, 

which also marks the beginning of Onam celebrations. At the Vamanamoorthy temple in Thrikkakara, the annual 

temple festival coincides with Onam. The temple is dedicated to Vamana|Lord Vamana and is directly linked to the 

mythological background of Onam.
Onam Pookkalam is considered as a symbol for secularism. Various kinds of flowers combine together to form a 

great-looking pookkalam. So, it shall reflect those old good days during King Mahabali. It's a great pleasure for 

people in Kerala to make Pookkalam from Atham to Thiruvonam, especially for children.


Children making traditional pookkalam
The celebrations begin within a fortnight of the Malayalam New Year and go on for ten days. The last day called the 

Thiruvonam is the most important. All over the state, rituals along with new clothes, traditional cuisine, dance, and 

music mark this harvest festival.
At Valluvanad(mainly Ottapalam, Shornur regions), Kathakali dancers in gorgeous costumes enact the legends. A 

strikingly impressive procession of caparisoned elephants is taken out at Thrissur, where masked dancers also go 

from house to house performing the colorful Kummattikali dance. At Cheruthuruthy, people gather to watch 

Kathakali performers enact scenes from epics and folk tales. Pulikali, also known as Kaduvakali is a common sight 

during Onam season. Performers painted like tigers in bright yellow, red and black, dance to the beats of 

instruments like Udukku and thakil.
At Aranmula, during Onam days the famous Aranmula Vallam Kali is conducted.
The swing is another integral part of Onam, especially in the rural areas. Young men and women, decked in their 

best, sing Onappaatt, or Onam songs, and rock one another on swings slung from high branches.

Onam activities

A typical onam sadya
The most important things about Onam are the onakkodi, the new clothes worn on this day and onam sadya, a feast 

which is quite elaborate. This is usually a feast served on banana leaves and serves rice along with at least an 
array of 4 dishes. Traditional pickles and papadam are also served. Dessert is usually 'payasam', a sweet dish 

made of milk, sugar and other traditional Indian savories.
During Onam, people create a multi-coloured floral decoration on the ground in the front of their home called 

pookkalam. Young children especially girls are often entrusted with the task of gathering and laying out the flowers 

in elaborate patterns. Competitions are held on onam day to create this floral design. It is usually 1.5 m in Diameter 

usually in circular shape. A lamp is usually placed as part of the design. In the recent years, the floral designs have 

evolved from the traditional circular shape to unique designs depicting different cultural and social aspects of 

Kerala life.
The Vallamkali (the snake boat race) is another event that is synonymous with Onam. Well-known races include the 

Aranmula Boat Race and the Nehru Trophy Boat Race. About 100 oarsmen row huge and graceful snake boats and 

men and women come from far and near to watch the snake boats skim through the water.
During the Onam, Keralite Hindus install an image of Thrikkakara Appan (Vishnu in the form of Vamana) in their 

home just as Hindus install images or murtis of Lord Ganesh on the Ganesh Chaturthi festival.
This festival is also important because of its popularity with all communities within Kerala. Although the festival of 

Onam originated with, and is connected to the Hindu religion, it is celebrated today with equal fervour by the 

Hindus, Muslims and Christians of Kerala.
Many lamps are lit in Hindu temples of Kerala during this celebration. A palmyra tree is erected in front of temples 

and surrounded with a wooden balustrade and covered with dry palmyra leaves. It is lit with a torch and burned to 

ashes to signify that Mahabali went to hell as a sacrifice.

No comments:

Post a Comment